Appearing as the son of a king, Shri Narottama Dasa Thakura (Shri Thakura Mahasaya) showed all the bodily symptoms of a mahapurusha (an exalted divine person). He had long arms, a deep navel, golden-complexioh, beautiful eyes shaped like the lotus petals. In school, he was a sruti dhara (able to memorize whatever he hears) Although he quickly mastered Sanskrit and the Vedas, he hankered to serve Krishna. He was a lifelong brahmachari. By the mercy of the Holy Name Gaura-Nitai, Narottama became detached, left his opulent family, and ran to Vrindavana. He took diksha from Shri Lokanatha Goswami and siksha in Gaudiya philosophy from Shri Jiva Goswami.
When he arrived in Navadwipa-dhama all the Devotees asked him about the health and activities of the Goswamis in Vrindavana. They were eager to hear the news from Vrindavana. After visiting all of Gauranga’s pastime places in Gaura Mandala, Narottama Dasa did the same in Shri Kshetra Dhama (Jagannatha Puri). Then he went to see the Devotees and Shri Chaitanya’s pastime spots in Shantipura, Shri Khanda, Kanthak Nagar, Ekachakra, and Kheturi Gram.
In Kheturi, Shri Narottama Dasa Thakura arranged the famous Kheturi Mahotsava. This was the first “Gaura-Purnima” festival to honor the divine appearance day of Shri Krishna Chaitanya Mahaprabhu. During the festival six Deities were installed: Shri Gauranga Deva, Shri Vallabhi Kanta, Shri Vraja Mohana, Shri Krishna, Shri Radha Kanta, Shri Radha Ramana. .
With his sweet voice Narottama Dasa began a wonderful kirtana. His chanting filled the heavens, and brought down tears of prema from the eyes of the Devotees, who were all sporting in the ocean of ecstasy. “In the midst of their kirtana, the munificent Shri Chaitanya Himself and all His personal associates appeared and joined in the sankirtana. Like a flash of lightning in the midst of a mass of beautiful blue clouds, Shri Chaitanya Himself appeared in the crowd of Devotees through a divine manifestation.” (Bhakti-ratnakar)
“At that time, although Mahaprabhu had ,left this world years before, many different devotees saw Mahaprabhu in different ways. Those of Sri Navadvipa dhama saw Him more intimately as Nimaicandra or Visvambhara, as they knew Him during His youth. Those devotees were attracted to Mahaprabhu in sakhya and vatsalya rasa. The followers of the six Gosvamis, who only knew Mahaprabhu as a sannyasi, related to Him in the mood of dasya rasa. And hundreds of devotees also worshiped Lord Caitanya in an aisvarya mood of awe and reverence.
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